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According to the medieval Swedish ballad Stolt Herr Alf, Odin himself advised a king to kill one of his vassals with quickfire. In both Norway and Sweden, arson had the specificity of being used by kings, either during succession wars (such as the civil war era in Norway) or during attempts at unification and expansion of territorial control by a king (for instance Harald Fairhair in Norway or Ingjald Illråde in Sweden). However, the episode of the burning of Njáll also appears in the Landnámabók and several other sources. Hollander, it is possible that this account inspired that of the burning of Njáll.
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This account is quite similar to what is told in Brennu-Njáls saga : an assault against a house is faltering, so the attackers have the idea to use fire against the besieged defenders. The Sturlunga saga reports that in 1253, during the Age of the Sturlungs, the Flugumýri Arson was an unsuccessful attempt on the life of Gissur Þorvaldsson by his Icelandic enemies. Arnkel's rival Snorri Goði prosecuted Arnkel, at Thorolf's request, for the unlawful killing of the thralls.
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Thorolf's own son, Arnkel Goði, captured the thralls in the act and had them executed the following day. According to it, in the late 10th century in Iceland, Ulfar, a freedman, was the victim of an attempted quickfire by thralls (slaves, or serfs) owned by his enemy Thorolf. "I will not," answers Flosi, "take any atonement from thy sons, and now our dealings shall come to an end once for all, and I will not stir from this spot till they are all dead but I will allow the women and children and house-carles to go out."Īnother instance of quickfire is told in the Eyrbyggja Saga. "Wilt thou," said Njal, "take an atonement from my sons, or allow any men to go out?" Then Njal went to the door and said : "Is Flosi so near that he can hear my voice?" Then Flosi and his men made a great pile before each of the doors, and then the women folk who were inside began to weep and to wail. Then they took the vetch-stack and set fire to it, and they who were inside were not aware of it till the whole hall was ablaze over their heads.
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Then Kol Thorstein's son said to Flosi : "A plan comes into my mind I have seen a loft over the hall among the crosstrees, and we will put the fire in there, and light it with the vetch-stack that stands just above the house." Then the women threw whey on the fire, and quenched it as fast as they lit it. Now they took fire, and made a great pile before the doors. Here is the description of the arson of Njáll's house : One son-in-law, Kári Sölmundarson, escaped and later killed many of the burners. It is because of this occurrence of quickfire that the name of the saga in Icelandic is Brennu-Njáls saga, "The Saga of the Burning of Njáll". Members of Gunnar's clan showed no such scruples when, around 1010, they burned Bergthorshvoll, home of Gunnar's erstwhile ally Njáll Þorgeirsson, his wife Bergþóra, his sons Helgi and Skarphéðinn Njálsson, and his grandson Þórður Kárason. At least some Icelanders considered quickfire dishonorable, hence when the enemies of Gunnar Hámundarson attacked his home they refused to burn him inside, despite the fact that it would have been faster and less costly in lives. Failure to observe these formalities could result in the killer of quickfire-arsonists being prosecuted himself. However, if captured alive the arsonists had to be tried and sentenced to outlawry, even if they were thralls. Under Icelandic law as codified in the Gragas, quickfire could be punished by death only if the arsonists were killed in the act.